If you’ve spent a lot of time on a college campus recently, particularly one with a storied tradition of intellectual excellence, you may have felt, at some point, some subtle metaphysical blues: your friends are cool, your professors are interesting, but the fire you’d hoped would consume you—that flaming obsession with big ideas that have big consequences—just isn’t there.
Celeste Marcus felt it, too. She entered the University of Pennsylvania last year, and was soon, she said, happy to be introduced to diverse groups of people she’d never met before and challenged by divergent ways of looking at the world. “But I also wanted to be around people who were as passionate as I am about sharing ideas that really move them,” she said, “and that was much harder to find.”
It wasn’t that other students were shallow, she said, or hurried, or more interested in Kanye than in Kant. It’s just that people deeply committed to ideas are hard to find these days, even—one is tempted to say particularly—on the campuses on elite universities. Undeterred, Marcus sat down and did what serious and dedicated men and women had done when moved by the spirit for at least six hundred years: she wrote a manifesto. …
The result is Or.
Clara Collier (Yale) on Shylock: ‘It will go without saying that Shylock is a terrible role model. He is small-minded, embittered; his obsession for revenge is a hollow perversion of a healthy desire for justice. But his monomania bears unintentional traces of Judaism’s radical unromanticism. Our scriptures do not promise us radical moral transformation or teach us to focus on an eternal reward. Human perfectibility is a matter of theological speculation; the details of shechitah [kosher slaughter] are a subject of intense debate. …’
Celeste Marcus (U of Pennsylvania) on Deism and Torah: ‘What is the nafka mina, the practical difference, between a deist’s religion and a Jew’s? In either, one absorbs his own dependence on God’s goodness constantly. But for the Jew, this is an abstraction made concrete, and constantly put before him through the rituals in which he engages. …’
Avinoam Stillman (Columbia) on Emerson and Rav Kook: ‘Emerson and R. Kook envisioned an ideal future in which the light in all things will be perceptible in a way that is hidden today. But their utopian vision had practical applications in the cultural life of their societies, and stood as a bulwark against stultifying conformism or reactionary cowardice. Authenticity and insight mediate between national pride and tradition on the one hand, and universality and innovation on the other. …’
Read the rest and more at Or. They’re on WordPress, so you can follow them if you have an account.